This article is adapted from the forthcoming book No Choice: The Past, Present, and Perilous Future of Abortion in America, published by Hachette Book Group.
In Justice Alito’s leaked draft opinion that, if made official as a decision this summer would overturn Roe v. Wade and Planned Parenthood v. Casey, he refers repeatedly to “this Nation’s history and tradition” as being at odds with abortion rights.
It begs the question: Whose history, precisely, is Alito considering here?
Our history encompasses so much beyond the white supremacist ideals our nation was founded upon.
Too often, when “this Nation’s history and tradition” is boiled down into such a broad generalization, it’s the “history and tradition” of the white Christian men who have held power in the United States since its inception. But make no mistake, this country does not belong to them alone, and our history encompasses so much beyond their experiences and beyond the white supremacist ideals our nation was founded upon.
Before this land was stolen by colonizers who called it America, it belonged to Native peoples who had inhabited it for centuries. And, as it turns out, people indigenous to America have a long, intimate “history and tradition” related to abortion and reproductive care. For one, they shared knowledge of which herbs can help a woman control her body. Stoneseed and dogbane, which have natural contraceptive properties, were used by the Shoshone peoples and the Bodéwadmi to prevent pregnancy. Studies of indigenous cultures also turn up evidence of commonplace abortion practices—a South American matrilocal native tribe known as the Wichí reportedly abort the first pregnancy of any tribal member; it’s a matter of routine, to make the childbirths that follow easier. North American native tribes, too, have documented abortion practices that prioritize the health and well-being of the person carrying the fetus and their quality of life.