Eliza Douglas at Kunstpalast Düsseldorf

September 14, 2023

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Diego Marcon at Galerie Buchholz

November 8 – December 22, 2023

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The Church Van

1990 Plymouth Voyager. Photograph courtesy of Wikimedia Commons.

Every Sunday morning would start the same way. Grandma Gayle, after her overnight shift as a nurse’s assistant, would walk into the room catty-corner from hers, knock, and yell, “Grandson!”—though Grandman’s yelling barely registered a decibel. So she would gently nudge my side and remind me that we had to get going. If there was time, bath; if not, shower. I’d make my dash to the kitchen, where Grandma would have prepared the kielbasa sausages fried, eggs fried, and cheddar cheese melted on a bialy or bagel bought from the deli up the street and accompanied by Tropicana Berry Punch in a glass. Church wouldn’t start for four hours, at least. But we started early—my grandma, grandpa, and me getting into the 1994 Plymouth Voyager, normally parked in the back lot of their home, which was wedged between where Brownsville and East New York meet. We traversed every borough to pick up congregants; on Sundays, the Voyager served as the church van.

The bottom half of the Voyager must once have been a pristine teal, but it had faded into an odd mixture of light blues and grays. The top half was covered in homey faux wood paneling. The seating legally accommodated seven but in actuality the church van would fit as many people who did not mind sitting on laps and on the tan carpeted floor, or squeezing into corners. The cassette deck remained unused. As we got going, 1010 WINS would blast through the stereo with a crackle and a burst of static, a narrated mapping for Reverend Gayle, my grandpa, pastor of the church in the Bronx not far from Gun Hill, who would drive this first leg. Plus, a dissonant, semi-melodic mumble of hymns from Grandma, seated in the front passenger seat, as Grandpa—ever the nervous driver—would intermittently and suddenly press his right foot on the brake. Grandpa and I never understood what Grandma was trying to sing, but it always prompted Grandpa, after two minutes, to yell, “Marlene, ’top ya noise!”

This first leg of the ride was relatively smooth because it was short and still within a part of Brooklyn that Grandpa felt comfortable navigating. After fifteen minutes, Grandpa’s duties as church van driver would be passed on to “Uncle Robbie”—Dad’s best friend, my godfather, and Grandpa’s right-hand man—whom we picked up first. Grandpa would shift to the front passenger seat, Uncle Robbie would take the wheel, and Grandma would become my seat partner, which I appreciated because she usually packed candy to freshen my kielbasa breath. And Grandma would nearly cradle me in the front row.

Quickly, Uncle Robbie’s voice would add to the sounds of 1010 WINS, Grandma’s singing, and Grandpa’s audible aggravation: “Ya don’ kno, where ya go, mi headed to Ellis!”—our last stop in Brooklyn before drove more hurriedly to the other four boroughs. Add to the church van sounds the shocks, which were shocked that they ought ever to be used, every passenger feeling every pot hole, speed bump, unexpected slam on the brakes. Once we got to Ellis—another relative, this one related speciously by blood—she’d enter with so much bluster that I’d lose my seat and so would Grandma. Ellis’s first name, Josephine, had been replaced by her title, “Missionary,” which came with no official duties—it was just an honorific to sate her clamor for attention, prestige, and honor in our tiny church. Because more pickups were imminent, I sat on a hump in the back right-hand corner that covered the indent of the right rear wheel, just before we waded through the ever-present traffic on the RFK Bridge going toward the Bronx.

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How a 1574 portrait was made 'Insta-fabulous'

How a 1574 portrait was made 'Insta-fabulous'

Restorers are uncovering 'forgotten faces' that were later retouched

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Still fighting for this title

Newcastle were on the end of a stinking decision last night. Predictably, Pete seems the least outraged by the whole incident - but Marcus and Vish are angry about it, particularly because it robbed Nick Pope of his clean sheet bonus. Maybe not quite as angry as the Newcastle fan that had to turn on his Christmas lights to cheer himself up, mind...


Elsewhere, we ask if Man City fans would be happier if they gave every team a head start and Pete’s penned a power ballad for a very sad Gary O’Neil! Poor Gary.


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In History: Rosa Parks's defiant 'no'

In History: Rosa Parks's defiant 'no'

One woman's courage sparked the end of segregation in the US

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Slavs and Tatars at Basement Roma

September 22 – December 15, 2023

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Gelatin at Galerie Meyer Kainer

November 10, 2023 – January 3, 2024

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How Oxford became the home of the oldest surviving English newspaper

7 min read

Pre-newspaper times

Even though the printing press was introduced to England in 1476, it was only in the 16th century that printed news took off, and even then, at a very slow pace, due to the necessity of town criers to provide them, stemming from the illiteracy of the general population. Early forms of printed news varied from printed news books to news pamphlets and usually related information pertaining to a singular event (e.g., battles, disasters or public celebrations). The earliest record of such a pamphlet details an eyewitness account of the Battle of Flodden (1513) between the English and the Scots, where the former were victorious. However, the Tudors kept strict control over the dissemination of news, preferring its delivery from church pulpits. Furthermore, by the 1500s, all printing matters were reserved to royal jurisdiction. King Henry VIII (r.1509-1547) issued a list of proscribed books in 1529. Nine years later he proclaimed that books needed to be examined and licensed by the Privy Council, or its deputies, to be published and did not allow for any unlicensed books to be published. Mary I (r.1553-1558) provided the Stationers’ Company, a guild of stationers tasked with handling the trade of books and related activities, with a charter in 1557. As a result of this charter, the Company now held the right to find and seize unlawful or pirated works. The Stationers’ Company was given further measures of control and licensing during the reign of Elizabeth I (r. 1558-1603) due, in part, to concerns over the circulations of material which attacked or undermined the queen’s religious settlement of 1559.

Engraving of the Star Chamber, published in “Old and new London” in 1873, taken from a drawing made in 1836

The Star Chamber, a court consisting of judges and privy councillors, supplementary to common-law courts, thus put forth a decree in 1586, in which print trade became heavily regulated and the publication of news was wholly forbidden. This decree restricted printing to only London, with the exception of two other printing presses, one at the University of Cambridge and one at the University of Oxford. A petition for the recognition of a press was put forth to Elizabeth I, two years earlier, by Robert Dudley, Earl of Leicester and Chancellor of the University of Oxford. The decree granted the University one printer and printing press.

The need for news

Considering the strict control over printed content in England, the first newspapers to be printed in English were called corantos, published in Amsterdam around 1620 and smuggled into England. A group of London publishers and printers began circulating printed sheets with news in this style shortly after, and one of them, Thomas Archer, was even jailed for printing corantos without permission. In 1621, a translated version of a Dutch coranto called Corante, or, newes from Italy, Germany, Hungarie, Spaine and France was published. The content of this work contained no information on national news, but rather happenings around Europe, with a focus on the Thirty Years War. The Thirty Years War became a widespread media phenomenon and it ultimately led to the suspension of news publications between 1632 and 1638, by order of the Star Chamber, due to complaints of unfair coverage from Spanish and Austrian diplomats.

England at this time was ruled by Charles I (r. 1625-49), who believed in the divine right of kings, meaning that no one but God could overrule him. For 11 years he led England under Personal Rule, having dissolved Parliament and ruled by decree. In February 1640 he had no choice but to summon Parliament (also known as Short Parliament), as he needed funds to finance the Bishops’ Wars in Scotland. However, he dissolved it after only three weeks, as Parliament was more concerned about addressing numerous grievances they had with him. After losing the poorly funded Bishops’ War, Charles I had no choice but to recall Parliament for a second time (Long Parliament). In 1641, the Star Chamber was abolished by the Parliament, with the passing of the Habeas Corpus Act of 1640. Without copyright laws being enforced, media was freer than ever without restrictions, and there was a high demand for news to keep up with the events of the Civil War. Both pro-Royalist and pro-Parliamentarian publications were printed to drum up support from the public on each side.

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Is Netflix's new hit unethical?

Is Netflix's new hit unethical?

Why big-money competition Squid Game: The Challenge is dividing opinion

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