A Conversation with Louise Erdrich

Photograph by Angela Erdrich.

The Paris Review’s Writers at Work interview series has been a hallmark of the magazine since its founding in 1953. These interviews, often conducted over months and sometimes even years, aim to provide insight into how each subject came to be the writer they are, and how the work gets done, and can serve as a kind of defining moment—crystallizing a version of the writer’s legacy in print. Of course, after their interviews appear in our pages, many writers just keep going, and their lives undergo further twists and turns. Sometimes, too, there are gaps and omissions in the original interviews that can become clear as time goes on. This is part of why we’re launching a new series of web interviews called Writers at Work, Revisited. The first will be an interview by Sterling HolyWhiteMountain with Louise Erdrich, who was originally interviewed for the magazine in 2010.

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Americans have most often viewed Indians through an anthropological lens; the desire to understand us through difference overtakes all else and creates a permanent distance between the seer and the seen. It is the oldest story in America, and over time has exerted such pressure on Indians that we’ve become explainers nonpareil in every facet of our lives—our fiction being no exception. Once you see it you cannot unsee it; the sheer amount of explaining directed at non-Native readers that takes place in Native writing is remarkable. The best of us, though, continue to do what good writers in this country have always done: produce fiction that is more in conversation with the aesthetic lineage of English literature than any particular audience or political question. From the start Louise Erdrich’s writing has had this quality, and her large body of work is a lodestar for the Native writers who have come after her, showing us how to write past America’s ideas and expectations about Indians into places both more tribally specific, and more human. Her work acts as the primary bridge between the writers of the Native American Renaissance—N. Scott Momaday, James Welch, Leslie Marmon Silko—and the explosion of Native writing currently taking place. Her characters, regardless of their culture or history, remind us of that great paradox of humanity, that we are all profoundly different, and very much the same. Perhaps most importantly her work reminds us that good fiction is made up of good sentences.

I had expected, because of her lack of public presence, to meet a writer who was something of a recluse. When I finally made it to Minneapolis, however, I found her to be open, self-effacing, funny, generous, and troublingly up-to-date on the politics of the moment—in both America and Indian country. She was also familiar to me in that way Indians are regardless of what tribe or geography they come from. She spends most days, when she is not traveling to various parts of the Midwest for familial and ceremonial reasons, working in her bookstore, Birchbark Books, one of the finest independent bookstores in the country. The store is the only one of its kind: owned and curated by a major Native writer, run by Native employees, where you can find a copy of Anna Karenina a few feet from abalone shells and sweetgrass. Louise was gracious enough to take time from her usual day of working in the back office to talk with me in the basement of the store.

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Book Riot’s YA Book Deals of the Day for March 23, 2024

Book Riot’s YA Book Deals of the Day for March 23, 2024

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Book Riot’s Deals of the Day for March 23, 2024

Book Riot’s Deals of the Day for March 23, 2024

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Richard Artschwager at Sprüth Magers

February 10 – March 23, 2024

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Kate Newby at KAYOKOYUKI

February 17 – March 24, 2024

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The TV cult of Big Little Lies’ Liane Moriarty

The TV cult of Big Little Lies’ Liane Moriarty

Apples Never Fall is no Big Little Lies, but Liane Moriarty is still TV royalty

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The very grim fairytale that continues to resonate

The very grim fairytale that continues to resonate

How Bluebeard and its story of male violence has inspired modern adaptations

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Looking for Lorca in New York

 

Federico García Lorca at Columbia University, 1929. Public domain, courtesy of Wikimedia Commons.

For a son of the titular city, reading Federico García Lorca’s Poet in New York is akin to curling into your lover, your nose dipped in the well of their collarbone, as they detail your mother’s various personality disorders. Yes, Federico, yes, my mother is thoroughly racist and takes every opportunity to remind me, her sometimes destitute child, about the silent cruelty of money. “At least you got to leave,” I want to tell him. “Imagine being stuck with her for the rest of your life.” He would likely understand my irrational attachment; after all, he was so consumed by Spain, its art and its politics, that his country would go on to swallow him whole.

Still, it is crucial for those of us with this sort of umbilical tether to unwind it and test how far it might stretch. In June 1929, following a voyage on the sister liner of the Titanic, Lorca arrived from Spain by way of Southampton, England, to New York, a city he would immediately call a “maddening Babel.” The poet was thirty-one, nursing his wounds from a breakup with a handsome sculptor, Emilio Perojo, whom Lorca maintained used him to gain access to the art world. Lorca had also become estranged from a pair of his Spanish friends and contemporaries, Salvador Dalí and Luis Buñuel, and felt hemmed in by the success of his most recent work, Gypsy Ballads. He wrote, “This ‘gypsy’ business gives me an uneducated, uncultured tone … I feel they are trying to chain me down.” With the help of his parents and at the urging of Fernando de los Ríos, a law professor and friend of the family, Lorca enrolled in a summer program at Columbia University. For the better part of a year, in room 617 of Furnald Hall, and then in room 1231 of John Jay Hall, he would write Poet in New York. The language is hallucinatory and toxic, peyote laced with sulfur: pigeon skulls lie in corners; cats choke down frogs; blond blood flows on rooftops everywhere; tongues lick clean the wounds of millionaires. V. S. Pritchett wrote about the book: “What we call civilization, [Lorca] called slime and wire.”

I visited Furnald Hall on a Thursday in January. It was around 3 P.M. The sky, vacuumed of its gauze, had begun to pale. I went as a guest of a friend who teaches at the university, and both of us promised security I’d leave quickly. Perhaps it was because I was rereading the section in Poet called “Poems of Solitude in Columbia University” or because it was shortly before registration for the winter semester, but every sound in the hallways was harsh and detached—hoarse conversations behind half-closed doors, the thin complaint of de-icing salt underfoot. Room 617 was locked, but 618 was being moved into. With the student’s permission, I examined the room and looked out the south-facing window onto campus. The student asked me what or whom I was searching for. I couldn’t say. I couldn’t rewild the sycamore skeletons that were now clinging to the day’s last light; I couldn’t properly conjure the summer of 1929; but I did wonder if it was from this vantage that Lorca dwelled on his former lover, the supposed careerist.

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What You’re Getting Wrong About Book Bans

What You’re Getting Wrong About Book Bans

Welcome to Today in Books, where we report on literary headlines at the intersection of politics, culture, media, and more.

It’s Friday. The sun is out. Baseball is back. March Madness has begun. And I’ve got a case of the wiggles. Let’s keep it lighter today.

Worth a Thousand Words

T, the New York Times’s style magazine, does all kinds of cool shit (oh, to have the budget of a traditional media outlet!), and it’s always a treat when they go bookish. This week, artist Marcus Jahmal offers an illustrated guide to the new books of the season. It’s fun and interesting, and it’s not your usual “here’s a picture that sums up the themes of the book” approach. For reasons that go unexplained, Jahmal instead decided to open each novel to page 76 and capture the action from a selected quote. My kingdom for a companion interview with the artist about how and why he shaped the project this way. 

Your Daily Dose of Inspiration 

Five years ago when he began classes at the University of Wisconsin at Madison, Ajibola Tolase was sure he’d never realize his dream of being a poet. Tolase, originally from Ibadan, Nigeria, struggled through school and then struggled to find work. After a long string of failures, he took a flyer and applied to poetry programs at two U.S. schools. It was a smart gamble. His debut collection, 2,000 Blacks, will be published in the fall, and he was just awarded the prestigious Cave Canem Prize, putting him in the company of numerous Pulitzer- and National Book Award-winners and two U.S. Poet Laureates. May his efforts succeed!

The Book is Not Always Better

For my money, Nicholas Sparks should retire from writing books and set up a James Patteson-esque idea factory for romantic tearjerkers. Dude came out of the gate with The Notebook, and that story still has legs! The new Broadway musical adaptation opened last week, and it sounds like a smash. Sparks’s flavor of romance—though he claims he writes “love stories,” not “romance novels” (he’s wrong)—has never been my jam, but hear me out. Ryan Gosling’s live “I’m Just Ken” at the Oscars was stellar, and if the producers want to talk him into taking a spin on Broadway, I will certainly be open to giving them my dollars. They have to be thinking about this, right?!

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Book Riot’s Deals of the Day for March 22, 2024

Book Riot’s Deals of the Day for March 22, 2024

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