“It’s This Line / Here” : Happy Belated Birthday to James Schuyler

James Schuyler at the Chelsea Hotel, 1990. Photograph by Chris Felver.

I’d planned to write about one of my favorite James Schuyler poems in time for the centenary of his birth last November, but  

Past is past, and if one
remembers what one meant
to do and never did, is
not to have thought to do
enough? Like that gather-
ing of one of each I
planned, to gather one
of each kind of clover,
daisy, paintbrush that
grew in that field
the cabin stood in and
study them one afternoon
before they wilted. Past
is past. I salute
that various field. 

The tiny, beloved “Salute”—which is not the poem that I mean to discuss—both gathers and separates, does and then undoes what the poem says Schuyler meant to do but never did. (And isn’t this, the play of assembly and disassembly, to a certain extent just what verse is? How part and whole relate or fail to as the poem unfolds in time is a basic drama of poetic form.) Schuyler’s enjambments—at once distinct and soft, like the edge of a leaflet or the margin of a petal—are sites of hesitation where meanings collect before they’re scattered or revised. 

For a second I hear “Like that gather-” as an imperative: Do it that way, gather in that manner, before the noun “gathering” gathers across the margin. I briefly hear “one of each I”—each of us is a field of various “I”s—as the object of the gathering before it becomes the subject who has “planned” it. (The comparative metrical regularity of “Like that gathering of one of each I planned,” the alternating stresses, haunts these enjambments, a prosodic past or frame the poem salutes and breaks with, breaks up.) I am always slightly surprised when “to gather one,” at the end of the seventh line, repeats “of each,” as opposed to modifying a new specific noun, at the left margin of line eight. (This break makes me feel the tension or oscillation between “each” and “kind”—and a kind is a gathering of likes—between the discrete specimen and the class for which it stands, the particular dissolving into exemplarity, when you write it down.)

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The Celebrity as Muse

Sam McKinniss, Star Spangled Banner (Whitney), 2017. Courtesy of the artist.

1. The Divine Celebrity

“There isn’t really anybody who occupies the lens to the extent that Lindsay Lohan does,” the artist Richard Phillips observed in 2012. “Something happens when she steps in front of the camera … She is very aware of the way that an icon is constructed, and that’s something that is unique.” Phillips, who has long used famous people as his muses, was promoting a new short film he had made with the then-twenty-five-year-old actress. Standing in a fulgid ocean in a silvery-white bathing suit, her eyeliner and false lashes dark as a depressive mood, she is meant to look healthily Californian, but her beauty is a little rumpled, and even in close-up she cannot quite meet the camera’s gaze. The impression left by Lindsay Lohan (2011), Phillips’s film, is that of an artist’s model who is incapable of behaving like one, having been cursed with the roiling interior life of a consummate actress. Most traditional print models can successfully empty out their eyes for fashion films and photoshoots, easily signifying nothing, but Lohan looks fearful, guarded, as if somewhere just beyond the camera she can see the terrible future. Unlike her heroine Marilyn Monroe, Phillips also observed in a promotional interview, Lohan is “still alive, and she’s more powerful than ever.” It is interesting that he felt the need to specify that Lohan had not died, although ultimately his assertion of her power is difficult to deny based on the evidence of Lindsay Lohan, which may not exude the surfer-y, gilded vibe he might have hoped for, but which does act as a poignant document of Lohan’s skill, her raw and uncomfortable magnetism.

“Lindsay has an incredible emotional and physical presence on screen that holds an existential vulnerability,” Phillips argued in his artist’s statement, “while harnessing the power of the transcendental—the moment in transition. She is able to connect with us past all of our memory and projection, expressing our own inner eminence.” “Our own inner eminence” is an odd, not entirely meaningful phrase, used in a typically unmeaningful and art-speak-riddled press release. What the artist seems to say or to imply, however, is that Lohan’s obvious ability to reach inside herself and then—without dialogue—vividly suggest her depths onscreen acts as a piquant reminder of our own complexity, the way each of us is a celebrity in the melodrama of our lives.

What makes Lindsay Lohan art and not a perfume advertisement, aside from the absence of a perfume bottle? The same quality, perhaps, that makes—or made—Lohan herself a star, as well as, once, a sterling actress. All Phillips’s talk of transcendence and the existential may be overblown, but then stars tend to be overblown, as evidenced by the superlatives so often used in descriptions of Hollywood and its denizens: “silver screen,” “golden age,” “legendary,” or “iconic.” “Muses must possess two qualities,” the dance critic Arlene Croce claimed in The New Yorker in 1996, “beauty and mystery, and of the two, mystery is the greater.” At first blush, Lohan might not have seemed like an especially mysterious muse, with her personal life splashed across the tabloids and her upskirt shots all over Google. In fact, her revelations are a trick, the illusion of intimacy possible because she has enough to plumb that we can barely touch the surface. We can see her pubis and her mugshots and the powder in her nostrils, but it is impossible for us, as regular, unfamous people, to know what it feels like to be her.

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At Miu Miu, in Paris

Photograph by Sophie Kemp.

Inside the Palais d’Iéna, it was dark-colored carpets and dark-colored walls. Chocolaty and rust-colored and warm. There was music that was playing and it was ambient, it was a shudder of synthesizers, it sounded like a womb. A loop of a video made by the Belgian American artist Cécile B. Evans was projected on screens set up on all sides of the room. I was not sure what to do during this time before the show started. I decided that a good thing to do while waiting for the fashion show to start was to orient myself in the space. I watched girls take selfies. I walked past the pit where photographers organized themselves, setting up their cameras. I was pacing, you might say; I was walking fast and with very little purpose.  

Photographers swarmed actresses and actors walking in to the venue wearing full Miu Miu looks—things like teeny-tiny plaid shorts and a navy blue blouse with a puritan collar, or a red two-piece with a miniskirt that is kind of like an evil badminton uniform. Miu Miu girls and theys, I observed, are chic in a way that is like, I’m a pixie, I know my angles, I’m very charming about it. I have never felt like that in my life. Speaking of knowing your angles, I kept getting in the photographers’ shots. Sorry miss, do you mind moving, you’re in the shot, they said to me. I was happy to oblige. Sydney Sweeney walked in with her handlers, glamorously wearing sunglasses inside. Raf Simons, the legendary Belgian designer and co–creative director of Prada, got caught up in the photoshoot of a famous K-pop star, and a friend I was talking with swore she heard him say, Jesus Christ. I wrote a note in my phone that said: have u ever watched a really famous person being interviewed b4? its rlly weird lol. They enter a room and they are swarmed by a whole swath of people. How do they come up for air? I was having trouble with that at that moment, coming up for air. 

I also felt, among other things, that I had a new appreciation for the music of Drake, the chanteuse. How does the song “Club Paradise” go again? No wonder why I feel awkward at this Fashion Week shit! No wonder why I keep fucking up the double-cheek kiss! Ha ha ha.

Photograph by Sophie Kemp.

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Backyard Bird Diary

All illustrations by the author.

September 16, 2017

While watching hummingbirds buzz around me, I recalled a fantasy every child has: that I could win the trust of wild animals and they would willingly come to me. I imagined tiny avian helicopters dining on my palm. To lure them, I bought Lilliputian hummingbird feeders, four for $10. Hope came cheap enough, but I was also realistic. It might take months to gain a hummingbird’s interest in the feeder and for it to lose its fear of me.

Yesterday, I set a little feeder on the rail near the regular hummingbird feeders on the patio and then sat at a table about ten feet away. Within minutes, a hummingbird came to inspect, a male with a flashing red head. He hovered, gave a cursory glance, and then left. At least he noticed it. A good beginning. Then he returned, inspected it again from different angles, and left. The third time, he did a little dance around the feeder, approached, and stuck his bill in the hole and drank. I was astonished. That was fast. Other hummingbirds came, and they did their usual territorial display of chasing each other off before the victor returned. Throughout the day, I noticed that the hummingbirds seemed to prefer the little feeder over the larger one. Why was that? Because it was new and they had to take turns in claiming it?

Today, at 1:30 P.M., I sat at the patio table again. It was quiet. I called the songbirds. Each day I pair my own whistled birdsong with tidbits of food to encourage them to come. In about two minutes, I heard the raspy chitter and squeak of the titmouse and chickadee. They sounded excited to find peanuts. Then I heard the staticky sound of a hummingbird. It was a male. I had left the feeder on the table where I was sitting. I put it on my palm and held it out. Within ten seconds the hummingbird came over, landed on my hand, and immediately started feeding. I held my breath and kept my hand with the feeder as still as possible. His feet felt scratchy. He was assessing me the whole time he fed. We stared at each other, eye to eye.

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“Let Me Tell You Something”: A Conversation with Jamie Quatro

Jamie Quatro. Photograph by Stephen Alvarez.

 

Last June, the Review published Jamie Quatro’s “Little House”—what appears at first glance to be a quiet, traditional story about childhood and family life. Gentle in tone and careful in construction, it leaves the reader discomfited to realize that the narrator has left the thing that drove her to tell it—the real story—almost entirely unsaid. The story is part of a triptych by Quatro, the second part of which, “Yogurt Days,” was published in The New Yorker; in that story, the same narrator remembers her evangelical mother taking her along as she attempted to save the spirit of a man suffering from a mysterious (to the narrator) illness. The third story, “Two Men, Mary,” published in our most recent Winter issue, completes the triptych, and is itself structured in three parts. Anna recalls herself first at sixteen, working in a frozen yogurt shop, and her first sexual encounters with older men; then, decades later, as a published writer on a plane to a literary conference, who has a rendezvous with the man sitting next to her; and finally, in the present, where she turns to a very different kind of surrender. We exchanged emails about the uses of autobiography in fiction, how these stories came about, and what we are to make of their singular narrator, Anna.

 

Which of the stories in this series came first? Were they published in the order you wrote them?

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Book Riot’s YA Book Deals of the Day for March 9, 2024

Book Riot’s YA Book Deals of the Day for March 9, 2024

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Book Riot’s Deals of the Day for March 9, 2024

Book Riot’s Deals of the Day for March 9, 2024

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Why Does Every Famous Woman Have a Book Club Now?

Why Does Every Famous Woman Have a Book Club Now?

This originally appeared in our Today in Books daily newsletter, where each day we round up the most interesting stories, news, essays, and other goings on in the world of books and reading. Sign up here if you want to get it.

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Why Does Every Famous Woman Have a Book Club Now?

Of course, it is not every famous woman, and in fact, that hyperbolic headline actually does the very real trend a disservice. A more interesting question is: why is it these kind of famous women? Mostly white. All in the entertainment industry. Mostly between the ages of 27 and 47. I think Gould’s ultimate conclusion is largely the right one: the cultural currency that comes with being seen as aligned with books, primarily upmarket literary fiction, matters to these women. Which is great! Except that it doesn’t seem to matter to the books who get a turn, ever so fleetingly, in an Instagram Reel.

Higher Prices. Fewer Books Sold.

It’s not just your imagination. Books are getting more expensive. More expensive enough apparently to offset that fewer books are being sold. South Africa, strangely, exemplifies both trends, with a 7.7% drop in 2023 number of units sold but a price gain of 9.6%. Is anyone out there trying to correlate this? Are fewer books being sold because the prices are going up? Would the number of books sold be higher if books were cheaper? And if not, why aren’t prices even higher?

Introductory Book Fair Etiquette

I’ve read/followed Rebecca Romney for a long while, and though I am not a buyer of rare books, I find the world completely fascinating. She recently posted a thread, now blog post, about etiquette at rare book fairs (this is aimed at institutional buyers, fwiw). I never articulated this way, but I love reading about the “etiquettes” of micro-communites, be it rare book dealers or baseball players or art dealers or professional fly-fishermen or whatever.

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The Creator of Dragon Ball, Akira Toriyama, Has Died

The Creator of Dragon Ball, Akira Toriyama, Has Died

Akira Toriyama was one of the most influential mangaka: he created Dragon Ball in 1984, which would later become the hit series Dragon Ball Z and Dragon Ball Super. This action fantasy comedy franchise inspired many other series, like One Piece, Naruto, and Bleach.

On March 7th, the official Dragon Ball Twitter/X account shared that Akira Toriyama had passed away at 68 from acute subdural hematoma. He was still working on several creative projects at the time of his death. He had a small funeral with family.

Information ; Dear Friends and Partnershttps://t.co/85dXseckzJ pic.twitter.com/aHlx8CGA2M

— DRAGON BALL OFFICIAL (@DB_official_en) March 8, 2024

Akira Toriyama’s 45 year career in manga and video games left a lasting impact: more than 250 million copies of Dragon Ball have sold, making it one of the bestselling manga series of all time. And that’s just one of his creations. As the Bird Studio release says, his work will continue to be loved for a long time to come.

You can find out more about this story at IGN.

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Book Riot’s Deals of the Day for March 8, 2024

Book Riot’s Deals of the Day for March 8, 2024

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Remembering Lyn Hejinian (1941–2024)

Photograph by Rae Armantrout.

It’s hard to believe Lyn is dead, because her mind, her spirit, if you will, was always so full of life. The last time I saw her, when she was already quite ill, she talked about the comical way the Hollywood writers’ strike had affected commencement speeches, and about what she’d learned about AI from a scientist she knew on the Berkeley faculty. She was still engaged with the world, in other words, despite her situation. She was a very private person, yet she opened herself up to other people and to new experiences again and again. As she says in her book The Fatalist, ”I adventure and consider fate / as occurrence and happenstance as destiny. I recite an epigraph. / It seems as applicable to the remarks I want to make as disorder / is to order.” It was like her to see opposites (order/disorder) as part of a whole—which is not to say she couldn’t take sides against oppression. She could and did.

As a girl, she loved reading the journals of explorers. She was a kind of explorer herself. For example, in the late eighties, she taught herself Russian and traveled first with other poets and then alone to the Soviet Union to translate the work of outsider poets such as Arkadii Dragomoshchenko. (And she was scheduled to spend a winter with scientists in Antarctica when she was diagnosed with breast cancer some twenty-odd years ago.) She didn’t believe in borders or in endings. As she says in My Life, “But a word is a bottomless pit.” She didn’t think that was a bad thing. It made her curious.

She had a unique combination of generosity and discernment, equanimity and élan. I admire her more than anyone I know. Her generosity was utterly without self-interest; her curiosity was never intrusive. These traits shone in her poetry as in her life. When I had cancer in 2006, she helped to organize a kind of private fundraising campaign among friends and sent me several thousand dollars. Because of her discretion, I don’t know who had contributed what exactly, but I’ve always suspected she was a major contributor herself.

She has influenced countless other poets, but no one else could come close to writing a “Lyn Hejinian” poem. I was impressed, influenced perhaps, by the way her poetry was, to quote one of her titles, a “language of inquiry.” The first book of hers I read, back in the mid-seventies, was called A Thought Is the Bride of What Thinking. Back then the consensus seemed to be that “thought” was the province of philosophy. But as I’ve said, Lyn didn’t believe in borders. Her “October 6, 1986” poem in her book The Cell presents resistance as a kind of measuring device: “resistance is accurate—it / rocks and rides the momentum.” It is like her to cast resistance as a form of exploration, of appreciation even. That poem concludes with her characteristic humor: “It is not imperfect to / have died.” Those lines strike me with full force now. I want to scream that it is far from perfect that Lyn is dead, but she knew best.

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A Blockbuster Hit from a Māori Author

A Blockbuster Hit from a Māori Author

Welcome to Read this Book, a newsletter where I recommend one book that needs to jump onto your TBR pile! Sometimes, these books are brand-new releases that I don’t want you to miss, while others are some of my backlist favorites. This week, we’re looking at a blockbuster hit from Māori author Rebecca K Reilly.

Greta & Valdin by Rebecca K Reilly

I first read Greta & Valdin when it came out a few years ago. A friend of mine got his hands on an ebook edition and read it to me over Voxer. We were both smitten with these two queer Māori siblings trying to find their place in the world. I couldn’t be more pleased that this novel is finally available in North America.

As members of a Māori-Russian-Catalonian family, Greta and Valdin are used to living in the in-between spaces of their different cultures. Valdin’s ex-boyfriend is now living in Buenos Aires, Argentina. Valdin pines over his ex-partner’s social media, agonizing over their break up. Meanwhile, Greta weathers through the mundane onslaught of academia, often wondering if she’s made the wrong life choices AGAIN. What’s worse, she finds herself entangled with a new love interest, wondering if the flirtations she senses are just in her head. 

Greta and Valdin share an apartment and often find reassurance in each other’s presence. They are two beautiful characters, fully fleshed out. Valdin is sad and brooding but genuinely trying to figure out what is on the horizon for him. Greta is harried, constantly forced into company with bitter academics. Over the course of the novel, they both begin to better appreciate each other and the rest of their family members, 

Reilly’s ear for dialogue shines in this novel full of snappy comebacks and witty observations. I found myself laughing out loud at our protagonists’ asides. What’s more, Greta and Valdin find themselves in awkward situations of their own making as they try to figure out their love lives. Full of heart, Greta & Valdin is a must-read family novel of the year.

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They’re Dismantling Higher Education, Too: Book Censorship News, March 8, 2024

They’re Dismantling Higher Education, Too: Book Censorship News, March 8, 2024

Higher education is not immune to this current onslaught of censorship — but not in the way that right-wing media claims. As they speak out of one side of their mouth about “cancel culture” on campus, they use the other side to implement egregious policies and laws that actually impede the rights of students, staff, and faculty at these institutions.

Diversity, Equity, and Inclusion (DEI) has been a right-wing target over the last several years, and that has shown up in spades with book banning related to books written, published, or studied for/by those under the age of 18. So-called “Critical Race Theory” books, alongside books deemed as “Social Emotional Learning” or “Comprehensive Sexuality [sic] Education,” have been pulled in schools and public libraries nationwide amid the manufactured fervor.

But as much as the rhetoric has been about “protecting the kids,” it is very much not about the kids at all. If it were, then DEI departments or programs at public universities — where students are near-universally no longer minors — would not need to be disbanded. Texas outlawed DEI programs at all public universities, as did several other states. In Florida, the dismantling of higher education has an incubator program at New College. Last year, the state’s governor implemented new leadership at the public liberal arts school, which included installing completely unqualified political agitators to the institution’s advisory board. Students and faculty reported on the chaos happening in the school to begin the 2023-24 academic year, and even more recently, the institution saw sanctions leveraged against it by the American Association of University Professors for standards violations. Only 12 other institutions have ever been given these sanctions over the last 30 years.

Then the University of Florida fired dozens of employees last week who worked in DEI capacities.

This legislative session, colleges and universities continue to be targeted. In Indiana, the Attorney General has set up a snitch line that targets “socialist” educators. It is not limited to elementary, middle, and high school educators, which would be dangerous enough. It also puts a target on the backs of educators at colleges and universities in the state. As reported in Rolling Stone:

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10 New Horror Novels to Keep You Scared this March

10 New Horror Novels to Keep You Scared this March

Winter might be coming to an end, and the sun might be shining for longer, but believe me when I say March is about to get dark. This month’s horror novels are probably the creepiest of 2024 so far. Whether you’re in the mood for short stories, novels, or horror manga, March’s new horror releases are sure to fulfill your need for chills and thrills.

Get ready for a new take on Frankenstein, one of the first horror novels ever, set in a near-future version of America. Prepare yourselves for a short story manga collection featuring bone-chilling illustrations from Junji Ito. March is also bringing you a highly-anticipated horror sequel you’re not going to want to miss. And if you love a good haunting, March is full of haunted villas, haunted roads, haunted woods, haunted hills, and even full towns that are just straight-up, all-the-way haunted.

Serial killers, ghosts, scary body parts that move on their own. Readers, beware. March is going to be a scary month. And honestly, would we want it any other way? Here are ten books coming out this month that will have you scared no matter what time of day you read them. But you’ll be glad the sun is staying out a little bit longer.

Chicano Frankenstein by Daniel A. Olivas (Forest Avenue Press, March 5)

March kicks off with an exciting contemporary adaptation of Mary Shelley’s classic horror novel Frankenstein. Against the backdrop of a United States politicizing the reanimation process, an unnamed paralegal is brought back to life. All memories of his life pre-reanimation have been lost, and as he searches for answers for the life he left behind, he falls in love with a lawyer named Faustina Godínez and comes to terms with a world that would rather he didn’t exist.

The Haunting of Velkwood by Gwendolyn Kiste (S&S/Saga Press, March 5)

The Haunting of Velkwood is the perfect horror novel for Yellowjackets fans. Twenty years ago, Velkwood Street and everyone who lived there disappeared overnight. The only ones who survived were three best friends. They watched their homes and their loved ones disappear behind a near-impenetrable veil that’s now known as the Velkwood Vicinity. But what happened all those years ago? Now that a researcher is tracking down the survivors, will they finally be able to get answers?

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10 Of The Best New Children’s Books Out March 2024

10 Of The Best New Children’s Books Out March 2024

The weather is getting warmer, and the flowers are blooming, which makes March a great month for reading outside (though if you have allergies like me, maybe pack a box of tissues with you!). I often bring along a children’s book on our outdoor excursions, and there are lots of March children’s book releases to choose from.

While March always has a lot of book releases, this March has just SO MANY. I know I say this every month, but because of the unusually high number of March children’s book releases, I had an extra hard time narrowing this list down to ten books. All this to say, if you want to read my reviews of even more awesome March children’s book releases, you should subscribe to Book Riot’s kidlit newsletter. Several books I review this month are inspired by the author’s experiences or the author’s family’s experiences, whether it’s about growing up Deaf, housing Korean War refugees, or grappling with mental illness in middle school. Several of these March children’s book releases made me cry, and just as many (and sometimes even the same ones) made me smile and laugh out loud. I include historical fiction, fantasy, novels-in-verse, funny read-alouds, and more.

There’s something for every reader! I hope you enjoy these March children’s book releases as much as I did.

March Children’s Book Releases: Picture Books

The House Before Falling into the Sea by Ann Suk Wang & Hanna Cha (March 5; Dial Books)

This gorgeous picture book depicts a historical moment rarely, if ever, covered in picture books—the Korean War—with stunning illustrations and deft prose that centers on a young girl’s experience. Kyung Tak lives in a house by the sea and watches as refugees from the Korean War walk toward her home. Her family welcomes them, no matter how many come. While at first, the constant noise and new people make Kyung nervous, she befriends one of the refugees, and the girls spend the day together helping around the house and playing on the beach. An author’s note follows where Wang describes her mother’s experiences during the Korean War and how she bases this story on those experiences. The illustrator’s note describes Cha’s grandmother’s experiences in the war. Cha’s illustrations are breathtaking, and I imagine this will be nominated for awards. It’s an accessible, compassionate, and lovely picture book.

Butterfly on the Wind by Adam Pottle & Ziyue Chen (March 12; Roaring Brook Press)

This beautiful and imaginative picture book is written and illustrated by Deaf creators and depicts the experiences of a Deaf child living with a hearing family. It opens with the child Aurora nervously practicing her signs for a school talent show. When she spies a butterfly, she beats her hands to create the butterfly’s wind, which sends a pink butterfly into the air, where it finds another Deaf child far away who creates another butterfly. The butterflies travel on the wind from house to house, multiplying as they meet more Deaf children and their families. When they return to Aurora, who is waiting for the talent show outside of her school, she feels a joyful calm knowing she is not alone. Back matter includes an author’s note about growing up Deaf in a hearing family and his inspiration for the story as well as the ASL alphabet. The luminous illustrations perfectly capture the movement and sparkling joy of the butterflies and the people they visit. It’s a fantastic, metaphoric book about community and belonging.

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9 Books Set in Ancient Worlds

9 Books Set in Ancient Worlds

A lonely queen. An orphan girl. A poet. A soldier fallen from honor. They hold a terrible secret. Can they save the kingdom of Ugarit from a mad pretender and hordes of the dispossessed? Only friendship can knit the bonds that will hold firm against the tide of evil.

I’m a big reader of historical fiction, but I have a soft spot for books that go way way back in time. Reading books set in ancient worlds is often purely escapist, but also brings me a specific kind of comfort. This might not make sense to some since the thing about ancient civilizations is that they tend to sort of…collapse. But reading about people living, loving, losing, and ultimately persisting in antiquity helps me make sense of the world I live in now. It reminds me that the problems of my own life mostly aren’t new and that, in general, they too shall pass.

You may be wondering what “ancient worlds” means, exactly. This is where I’ll confess that I’d written half of this post when I second-guessed whether my picks technically made sense or if I’d really just run with “set a long-ass time ago.” The answer is a little bit fluid, but generally, ancient civilization “refers specifically to the first settled and stable communities that became the basis for later states, nations, and empires,” beginning with the invention of writing about 3100 BCE and lasting for more than 35 centuries. And while this definition makes sense since writing made historical record-keeping possible, humans, of course, existed long before writing did.

There are thus many, many ancient civilizations in our global history (this Britannica list is almost 90 entries long ), and it turns out my “long-ass time ago” rubric aligns pretty well with reality. Huzzah! The books I present you with below range from mythology retellings to history-inspired fantasy. They will whisk you off to ancient India, Greece, and Egypt, to the Pre-Columbian Americas, to ancient China, Pompeii, and more.

Books Set in Ancient Worlds

Kaikeyi by Vaishnavi Patel

In this rich retelling of the Hindu epic Ramayana, Vaishnavi Patel does to Kaikeyi what Madeline Miller did for Circe, giving readers a different take on a character known traditionally as a villain. We get to know Kaikeyi from childhood through her ascent to the throne. Kaikeyi possesses a unique ability to see the threads that bind people to one another, and to affect those people’s lives through gentle pulling of said threads. She is forced into a marriage against her will because women = property, but we watch her use her thread magic to become a skilled warrior, a negotiator, a defender of women, and a beloved queen with opinions and agency who challenges societal expectations.

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Ten Years without Gabriel García Márquez: An Oral History

Gabriel García Márquez. Photograph by Daniel Mordzinski.

Gabriel García Márquez died ten years ago this April, but people all over the world continue to be stunned, moved, seduced, and transformed by the beauty of his writing and the wildness of his imagination. He is the most translated Spanish-language author of this past century, and in many ways, rightly or wrongly, the made-up Macondo of One Hundred Years of Solitude has come to define the image of Latin America—especially for those of us from the Colombian Caribbean.

I have been writing about Gabo since 1995, when I met him for three days during a journalism workshop he led and decided that he himself would make an interesting subject. Colombia’s god of magical realism reminded me of my grandfather, I wrote in my first piece about him, which was later published in the Winter 1996 issue of The Paris Review. In the early 2000s, I began interviewing his friends, family, fans, and naysayers for an oral biography that appeared in an early form in the magazine’s Summer 2003 issue. When he died in 2014, I was putting the final touches on the book that came of it: Solitude & Company, my collection of voices about the prankster who lifted himself from the provinces and won the Nobel Prize. A few days after his death, his agent and confidant, Carmen Balcells, told me, close to tears, that the world would now see the rise of a new religion: Gabismo. I was interested in this prediction, as a journalist.

And so I kept abreast of the story of Gabo’s life and legacy after he died. His archives were transferred to the University of Texas at Austin. In 2020, his wife, Mercedes Barcha, whom he called his sacred crocodile, died. In Colombia, the itinerant school of journalism that he started—the one where I attended his workshop—became the Gabo Foundation. And then there were unexpected developments: in 2019, Netflix announced a series based on One Hundred Years of Solitude—an adaptation he’d sworn would never occur. (Macondo has been rebuilt by art directors somewhere in the interior of Colombia.) In 2022 a journalist reported that he’d had a daughter, who was born in Mexico City in 1990 and whose existence he’d kept secret from the public. And this week, a novel, Until August, is being published posthumously in Spanish, English, and twenty other languages. It’s the story of a forty-six-year-old married woman who decides she’ll have a one-night stand every August 16, the day she makes a solo overnight trip to the unnamed Caribbean island where her mother is buried to put gladioli on her grave.

I decided, last year, to turn on my recorder again and ask about these past ten years since Gabo died. As I’ve continued to follow his story, Gabo, always a prankster, continues to surprise.

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Announcing the 2024 George Plimpton and Susannah Hunnewell Prizewinners and Presenters

Photograph of Moira McCavana by Mara Danoff; photograph of Caleb Crain by Peter Terzian.

We are excited to announce that on April 2, at our Spring Revel, Moira McCavana will receive the George Plimpton Prize, presented by the 2020 winner, Jonathan Escoffery, and the Susannah Hunnewell Prize will be presented to Caleb Crain by Jhumpa Lahiri. Both prizewinners were selected by the editorial committee of the Review’s board of directors.

The George Plimpton Prize, awarded annually since 1993, honors our founding editor’s commitment to championing new talent and recognizes an emerging writer of exceptional merit published in the magazine during the preceding year. Previous recipients include Yiyun Li, Isabella Hammad, Ottessa Moshfegh, Jesse Ball, Emma Cline, and the 2023 winner, Harriet Clark.

Moira McCavana is the recipient of a 2019 O. Henry Prize, and her work has appeared in Guernica, The Drift, Harvard Review, and The London Magazine. Her debut short-story collection, Electrodomésticos, was published by Sarabande Books in February. “Every Hair Casts a Shadow,” which appeared in our Fall 2023 issue (no. 245), is narrated by Inma, the owner of a failing shoe shop in Barcelona. The Paris Review’s publisher, Mona Simpson, writes:

“Every Hair Casts a Shadow” leaves most of its mysteries intact. Moira McCavana traces disparate characters in their obscure movements through grief. One believes her dead son communicates through trivia questions on a television game show. Another takes an interest in a younger man, her only employee in her failing shoe store, who charms her “by asking about my parents despite my age.” The young man shows a touching kindness to their few customers: “I watched Víctor’s silhouette sit the man down on the bench, remove his shoe, and gently extend the man’s foot out before him, nestling it inside the metal measuring device,” writes the narrator. It is only in the story’s last line that we learn about the “you” to whom the story is addressed.

Established in 2023, the Susannah Hunnewell Prize is awarded to a writer for an outstanding piece of prose or poetry published by the Review in the previous year and is given in memory of the Review’s beloved former publisher, who died in 2019. Hunnewell first joined the Review as an intern during George Plimpton’s editorship, and later served as Paris editor before taking on the role of publisher. Among her contributions to the magazine are some of the finest interviews in the Writers at Work series, including conversations with Kazuo Ishiguro, Emmanuel Carrère, Harry Mathews, and Richard Pevear and Larissa Volokhonsky.

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Dead or Alive

Girl buried with a crown of ceramic flowers, Patras, Greece, ca. 300–400 B.C.E. From the Museum of Patras. Photograph by Fred Martin Kaaby, via Wikimedia Commons. Licensed under CC BY-SA 3.0.

What do you have to give up in order to feel alive? To answer this question we need to have some sense of what aliveness might mean to us, of what we have to do to feel alive, and how we know when we are feeling this seemingly most obvious and ordinary thing (at its most abstract we might be wondering, as a kind of guideline, what our criteria are for feeling alive). It may seem odd to think that feeling alive is not only an issue—is something that needs to be assessed—but requires a sacrifice of sorts, or is indeed a sacrificial act; that to feel alive involves us in some kind of renunciation. It is, of course, glibly and not so glibly true that in order to feel alive one might have to give up, say, one’s habitual tactics and techniques for deadening oneself, the anaesthesias of everyday life that can seem to make it livable. At its most minimal, after all, it is not unusual for people to feel profoundly ambivalent about being fully alive to the climate of terror and delight in which we live. In order to answer this question you would, of course, need to have some sense of what aliveness means, if anything. How do you feel alive, and how do you know if you feel it?

Viktor Shklovsky, the Russian formalist literary critic, wrote in his famous essay “Art as Technique” of 1917:

Habitualization devours works, clothes, furniture, one’s wife and the fear of war … And art [through its defamiliarizing practices] exists that one may recover the sensation of life … The technique of art is to make objects “unfamiliar,” to make forms difficult, to increase the difficulty and length of perception because the process of perception is an aesthetic end in itself and must be prolonged.

It is, perhaps, an ironic inevitability integral to what Shklovsky proposes that art as a process and practice of defamiliarization is now all too familiar to us. Whether or not we agree with Walter Pater’s remark that “our failure is to form habits,” when Shklovsky invokes the whole idea of recovering the sensation of life, he reminds us—and clearly we need reminding—that the sensation of life can be lost. And he implies, without making this as explicit as he might, that we also want to relinquish or even sometimes attack the sensation of life; as though, as I say, in psychoanalytic language, we are ambivalent about the sensation of life and can happily, as it were, dispense with it.

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The Institute for Illegal Images

Alien Embrace, ca. 1996. Amsterdam, Netherlands.

The Institute of Illegal Images (III) is housed in a dilapidated shotgun Victorian in San Francisco’s Mission District, which also happens to be the home of a gentleman named Mark McCloud. The shades are always drawn; the stairs are rotting; the door is peppered with stickers declaring various subcultural affiliations: “Acid Baby Jesus,” “Haight Street Art Center,” “I’m Still Voting for Zappa.” As in many buildings from that era, at least in this city, the first floor parlor has high ceilings, whose walls are packed salon-style with the core holdings of the institute: a few hundred mounted and framed examples of LSD blotter.

The III maintains the largest and most extensive collection of such paper products in the world, along with thousands of pieces of the materials—illustration boards, photostats, perforation boards—used to create them. Gazing at these crowded walls, the visitor is confronted with a riot of icons and designs, many drawn from art history, pop media, and the countercultural unconscious, here crammed together according to the horror vacui that drives so much psychedelic art. There are flying saucers, clowns, gryphons, superheroes, cartoon characters, Escher prints, landscapes, op art swirls, magic sigils, Japanese crests, and wallpaper patterns, often in multiple color variations.

Balancing this carnivalesque excess, at least to some degree, is a modernist sense of order. This announces itself principally through two core features of the blotter form: repetition and the grid. Many frames house full “sheets” of blotter: square or rectangular pieces of cardstock, printed and often perforated according to an abstract rectilinear grid demanded by the exigencies of blotter production. These grids are made up of individual hits or tabs, generally a quarter inch square or so and numbering anywhere from one hundred to four hundred to nine hundred units per sheet, depending on block size and design. While some sheets are illustrated with a single image that cloaks the entire grid, many assign the exact same figure to each hit, resulting in sheets that loosely resemble Andy Warhol’s canvases of Campbell’s soup cans. Other framed exhibits contain mere fragments from larger designs, sometimes nothing more than a single, hairy hit, perhaps the last extant example of a run from the eighties that has otherwise been literally swallowed up.

How to refer to all this paper? Users have called the stuff “blotter” or “tickets,” while police have used terms like “paper doses.” These days such pieces are often known as “blotter art,” a term that in many ways reflects the III’s own efforts to reframe this illicit ephemera into aesthetic objects (which is why I will stick to the more neutral “blotter”). There is another factor: over the last few decades, the blotter format has become a genre of popular art and a perfectly legal collectable. Though formally resembling their illegal forebears, editions of so called “vanity blotters,” undipped in LSD and frequently signed, are produced for collectors and casual fans rather than drug traffickers—who nonetheless can and do dose such wares when they need or want to. Though ignored by the larger art world, the vanity blotter market keeps on trucking, despite (or because of) the low cost of entry and a lack of critical valuation or collector apparatus.

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