On July 11, 1903, a long narrative poem called “The Miner’s Song” by Karl P. Effield appeared in the Natal Mercury, a weekly newspaper in Durban, South Africa. Effield—who claimed to be from Boston—was actually none other than the Portuguese writer Fernando Pessoa, then a high school student in Durban. This was the first of Pessoa’s English-language fictitious authors to appear in print—the beginning of Pessoa’s unusual mode of self-othering. The adoption of different personae allowed him to go beyond a nom de plume, and take on unpopular, controversial, and even extreme points of view in both his poetry and prose.

While in South Africa, where Pessoa lived between 1896 and 1905, he sent another work to the Natal Mercury under the name of Charles Robert Anon, attempting without success to publish three political sonnets about the Russo-Japanese War of 1904–1905. Pessoa’s early fictitious authors wrote in English, French, and Portuguese—the three languages he continued to use until he died, at age forty-seven. These first invented writers, which he would go on to call “heteronyms,” composed loose texts mostly in the form of first drafts; but others, like Bernardo Soares (whom Pessoa created around 1920) or the major heteronyms (Alberto Caeiro, Álvaro de Campos, and Ricardo Reis in 1914), produced a very solid body of work. By the time Pessoa was twenty-six years old, he had already invented a hundred literary personae.

Alberto Caeiro was the central fictitious figure of Pessoa’s literary universe. Born in Lisbon on April 16, 1889, Caeiro died of tuberculosis in 1915. Pessoa said that Caeiro poetically arrived in his life on March 8, 1914—which in a famous letter to the Portuguese literary critic Adolfo Casais Monteiro he described as a “triumphal day.” The poet and novelist Mário de Sá-Carneiro was one of Pessoa’s closest friends in Lisbon, and Caeiro (perhaps a pun on Sá-Carneiro’s name) seems to have come into being as a joke: “I thought I would play a trick on Sá-Carneiro and invent a bucolic poet of a rather complicated kind,” wrote Pessoa in the same letter. Caeiro’s “death” seems to have been influenced, in retrospect, by Sá-Carneiro’s suicide in Paris on April 26, 1916. As Pessoa wrote in the review Athena in 1924, “Those whom the gods love die young.” By that time, he had produced the body of poems for which Caeiro would be remembered—The Keeper of Sheep.

Counterpath Press’s series of now thirteen computer-generated books, Using Electricity, offers a refreshing alternative to the fantasia of terror and wonder that we’ve all been subjected to since the public release of ChatGPT. The books in this series present us with wide-ranging explorations into the potential interplay between human language and code. Although code-based work can be dauntingly hermetic to the noncoder, all computationally generated or mediated writing is the result of two fundamental decisions that remain in the hands of the human author: defining the source text(s) (the data) and choosing the processes (the algorithms or procedures) that operate on them. A text generator like ChatGPT uses brute force on both sides—enormous amounts of text vacuumed from the internet are run through energy-intensive pattern-finding algorithms—to create coherent, normative sentences with an equivocal but authoritative tone. The works in Using Electricity harness data and code to push language into more playful and revealing imaginative territory.

Many of Using Electricity’s authors mobilize computational processes to supercharge formal constraints, producing texts that incessantly iterate through variations and permutations. In The Truelist, Nick Montfort, the series editor, runs a short Python script to generate pages of four-line stanzas comprising invented compound words. “Now they saw the lovelight, / the blurbird, / the bluewoman facing the horse, / the fireweed.” The poem is a relentless loop—repeating this same structure as it churns through as many word combinations as it can find. Rafael Pérez y Pérez’s Mexica uses a pared-down, culturally specific vocabulary and a complex algorithm to generate short fairy tale–like stories. One begins, “The princess woke up while the songs of the birds covered the sky.” The skeletal story structure swaps different characters and actions as the variations play out. It’s like watching a multiversal performance of the same puppet show.

I find that often I am not reading these works for meaning as much as for pattern, which is at the heart of how computation operates. Allison Parrish’s fantastic Articulations brings us frighteningly deep into the core of computational pattern searching. Drawing from a corpus of over two million lines of poetry from the Project Gutenberg database, she takes us on a random walk through “vector space.” Put simply, this is the mathematical space in which computers plot similarities between different aspects of language—the sound, the syntax, whatever the programmer chooses. The result is a dizzying megacollage/cluster-mash-up of English poetry in which obsessive and surprising strings constantly emerge—a vast linguistic hall of mirrors. “In little lights, nice little nut. In a little sight. In a little sight, in a little sight, a right little, tight little island. A light. A light. A light. A light. A light.”

Many of these works are indebted to the wider traditions of procedural, concrete, conceptual, and erasure poetry, while making use of code’s unique possibilities for play, chance, variation, and repetition. Stephanie Strickland’s Ringing the Changes draws its mathematical ordering process from a centuries-old practice of English bell ringing. In Experiment 116, Rena Mosteirin plays a game of translation telephone by running Shakespeare’s “Sonnet 116” through multiple languages in Google Translate and back into English.

On August 3, 1917, Virginia Woolf wrote in her diary for the first time in two years—a small notebook, roughly the size of the palm of her hand. It was a Friday, the start of the bank holiday, and she had traveled from London to Asheham, her rented house in rural Sussex, with her husband, Leonard. For the first time in days, it had stopped raining, and so she “walked out from Lewes.” There were “men mending the wall & roof” of the house, and Will, the gardener, had “dug up the bed in front, leaving only one dahlia.” Finally, “bees in attic chimney.”

It is a stilted beginning, and yet with each entry, her diary gains in confidence. Soon, Woolf establishes a pattern. First, she notes the weather, and her walk—to the post, or to fetch the milk, or up onto the Downs. There, she takes down the number of mushrooms she finds—“almost a record find,” or “enough for a dish”—and of the insects she has seen: “3 perfect peacock butterflies, 1 silver washed frit; besides innumerable blues feeding on dung.” She notices butterflies in particular: painted ladies, clouded yellows, fritillaries, blues. She is blasé in her records of nature’s more gruesome sights—“the spine & red legs of a bird, just devoured by a hawk,” or a “chicken in a parcel, found dead in the nettles, head wrung off.” There is human violence, too. From the tops of the Downs, she listens to the guns as they sound from France, and watches German prisoners at work in the fields, who use “a great brown jug for their tea.” Home again, and she reports any visitors, or whether she has done gardening or reading or sewing. Lastly, she makes a note about rationing, taking stock of the larder: “eggs 2/9 doz. From Mrs Attfield,” or “sausages here come in.”

Though Woolf, then thirty-five, shared the lease of Asheham with her sister, the painter Vanessa Bell (who went there for weekend parties), for her, the house had always been a place for convalescence. Following her marriage to Leonard in 1912, she entered a long tunnel of illness—a series of breakdowns during which she refused to eat, talked wildly, and attempted suicide. She spent long periods at a nursing home in Twickenham before being brought to Asheham with a nurse to recover. At the house, Leonard presided over a strict routine, in which Virginia was permitted to write letters—“only to the end of the page, Mrs Woolf,” as she reported to her friend Margaret Llewelyn Davies—and to take short walks “in a kind of nightgown.” She had been too ill to pay much attention to the publication of her first novel, The Voyage Out, in 1915, or to take notice of the war. “Its very like living at the bottom of the sea being here,” she wrote to a friend in early 1914, as Bloomsbury scattered. “One sometimes hears rumours of what is going on overhead.”

In the writing about Woolf’s life, the wartime summers at Asheham tend to be disregarded. They are quickly overtaken by her time in London, the emergence of the Hogarth Press, and the radical new direction she took in her work, when her first novels—awkward set-pieces of Edwardian realism—would give way to the experimentalism of Jacob’s Room and Mrs. Dalloway. And yet during these summers, Woolf was at a threshold in her life and work. Her small diary is the most detailed account we have of her days during the summers of 1917 and 1918, when she was walking, reading, recovering, looking. It is a bridge between two periods in her work and also between illness and health, writing and not writing, looking and feeling. Unpacking each entry, we can see the richness of her daily life, the quiet repetition of her activities and pleasures. There is no shortage of drama: a puncture to her bicycle, a biting dog, the question of whether there will be enough sugar for jam. She rarely uses the unruly “I,” although occasionally we glimpse her, planting a bulb or leaving her mackintosh in a hedge. Mostly she records things she can see or hear or touch. Having been ill, she is nurturing a convalescent quality of attention, using her diary’s economical form, its domestic subject matter, to tether herself to the world. “Happiness is,” she writes later, in 1925, “to have a little string onto which things will attach themselves.” At Asheham, she strings one paragraph after another; a way of watching the days accrue. And as she recovers, things attach themselves: bicycles, rubber boots, dahlias, eggs.

Do cups have souls? If you look at Margot Bergman’s portfolio in our Summer issue, you might be tempted to say yes: the cups she has painted, from various vantage points and in bright colors, seem filled with life. Bergman, who was born in 1934, has been painting for nearly her whole life. She is best known for her series Other Reveries, which features collaborative portraits painted over artworks she has saved from flea markets and thrift stores. Each painting is layered with decisive, bold paint strokes, revealing a face latent with layers of emotions. They are at once beautiful, frightening, humorous, and welcoming. Who knew that cups could contain similarly human emotion? We talked about the joys of painting, the female form, and of course, what drew her to cups in the first place.

—Na Kim 

INTERVIEWER

Much of your work revolves around faces, and especially female figures. When did start painting these?

It’s about the middle of the year — and the middle of Pride Month — and Esquire has blessed us with a roundup of 20 of the best queer books out this year so far. In this list, you’ll find trans memoirs, illuminating nonfiction, poetry, and a variety of genres written by well-known authors as well as exciting new ones to know.

So, here are the 20 best LGBTQ+ books so far this year to pick up between Pride events.

No lengthy introduction this week. Instead, this week is dedicated to a survey to authors: are you seeing an impact on the number and types of school and library visit invitations in this era of censorship?

Click this link to fill out the survey.

All responses are due July 1, for an anticipated July 14 run date. Anyone who is a traditionally published author for minor-age readers may participate. It is anonymous, and participation in every question is not required. We want to find out how much your income is being impacted by the bigotry perpetuated by right-wing Christofascism in public schools and libraries.

It’s been a little over a week since the publication of Elliot Page’s memoir, Pageboy, and the haters have settled in on Goodreads. This isn’t surprising. Page is perhaps the most publicly visible trans celebrity to publish a memoir in recent memory. What’s more, though he does write about his career in Hollywood, the making of movies like Juno and Whip It, and his relationships with famous actors, in many ways, the book is not a traditional celebrity memoir. Pageboy is an intimate, vulnerable, and poetic coming-into-self story about one trans man’s deeply personal and specific journey. It’s not a chronological story, either — it’s a queerly beautiful collection of memories and moments. Page moves around in time, skipping from childhood to the near-present to his early acting career and back. This nonlinear structure will feel bone-deep true to many queer and trans readers. It certainly felt like home to me.

It’s also what some readers seem to have such a problem with. After finishing the book, completely delighted by the inherent queerness of this structure, and with a queasy feeling in my gut that people were going to hate it, I spent about seven minutes scrolling through Goodreads. I did not read every review, but seven minutes was enough to confirm my suspicions. There are, happily, many glowing reviews. But the theme of the negative reviews is consistent: Why couldn’t he have told this story chronologically? It was so confusing to keep track of the timeline! I couldn’t make sense of the nonlinear structure. None of these are actual quotes — I’m paraphrasing from lots of reviews.

What’s even more telling is the surprising number of positive reviews with a caveat. I read several four-star reviews praising Page’s writing and honesty, exclaiming how much they enjoyed the book on a whole and then — but why did he have to tell it this way? It would have been so much better and easier to follow if it has been told chronologically. Again, I’m paraphrasing.

In popular culture today, Judy Garland is best remembered as an actress, singer, and entertainer extraordinaire whose personal struggles often overshadowed her professional accomplishments.

While she was under contract for 15 years with Metro-Goldwyn-Mayer (MGM) during which she starred in career-defining musical roles in The Wizard of Oz, Meet Me in St. Louis, Easter Parade, and numerous others, her life was plagued by impossible work demands. As such, biographers differ on whether it was her mother or MGM that got her hooked on amphetamines to keep her going; whatever the case, it led to a lifelong battle with alcohol and substance abuse.

Following her untimely dismissal from MGM in 1950, she rebounded from a highly publicized suicide attempt with record-breaking concert appearances that redefined her career outside of Hollywood. She received an Academy Award nomination for what was supposed to be her triumphant comeback film, A Star is Born, and became the first woman to win the Grammy Award for Album of the Year for the live recording of Judy at Carnegie Hall. Still, financial difficulty and drug dependence doomed the rest of her life, and she died from a barbiturate overdose at the age of 47 in 1969.

But one fact about Judy Garland that often gets left out of modern reporting on the star is that she was a passionate fan of poetry. In fact, as a teenager at MGM, she self-published her own book of poetry called Thoughts and Poems. It was 10 pages long and contained eight poems. It first published in 1940 with only a select few copies given out to close friends. Jack Chitgian Bookbinding Service in Beverly Hills, who manufactured the book, reprinted an unknown amount of copies in the early 1970s after Garland’s death. One copy that survived was sold at auction in 2017 for $1,600.

According to Manuel Betancourt in Judy Garland’s Judy at Carnegie Hall, the poems Garland wrote in the 1930s are defined by “overly dramatic scenes of romance and glamour befitting a teenage girl who pined away for boys who were always much more interested in, say, Lana Turner, than Judy herself.” In her early years, Garland was always made out to be the ugly duckling when compared to other young MGM stars like Turner, Elizabeth Taylor, and Ava Gardner. Her first serious romance was with band leader Artie Shaw, who left her to elope with Turner in 1940.

It’s summer, with longer days, more sunshine, and warmer weather. It’s a great time to be outside — but as someone who hasn’t always loved being outside, I get that it’s not always easy as saying “get outside!” Being outdoors and in nature does not come naturally to me. I’d rather be inside in the air conditioning, wearing comfy sweats, and curled up with a great book. However, I know that both my son and I are happier, much less stressed, and healthier being outside, getting plenty of sunshine and fresh air, and exploring nature…even if I don’t always love the bugs.

It’s been a process for me. Because I want my son to love nature, I have had to very deliberately choose outdoor activities like our nature class, and make a concerted effort to take our homeschooling outside when we can, even if it’s just a morning walk around our condo building, or sitting outside on a blanket for our read-alouds.

While I still consider myself a “newbie” with the outdoors, I love reading memoirs about those who are more adventurous than I, like Morgan Sjogren’s Path of Light, or Jennifer Pharr Davis’s Becoming Odyssa. But there are other books that are great to read to help you get started on your outdoorsy journey — whether you’re thinking about hiking, trying an outdoor sport, or not quite sure you “belong” in the outdoors. (You do). I’ve put together a list of some books to pique your interest, encourage you, or provide you with some reassurance about getting started on your outdoor journey.

Summer is on the way, bringing with it longer days, warmer weather, and the chance to join in with a whole host of summer activities! Summer can be an especially fun time for very small children, who will love seeing how the change of seasons affects plants and animals, and who will look forward to exciting days at the park or the beach. Whether you live in the city or the countryside, there are plenty of great things about summer to enjoy, including ice cream, barbecues, warm evenings, and outdoor games. While us adults have lived through many (many, many) summers, sharing them with little ones can bring the magic back, and remind us of the joy this season brings.

If you have a toddler in your life who’s learning about the seasons, or eager to get outside and play, there are plenty of great summer books for toddlers. Some of them focus on summertime plants and animals, while others explore all the cool summer games children can play. If you want some inspiration for what to do this summer, or just want to share a fun read with your little one, check out this list of cute and fun toddler summer books, with storylines and illustrations that will keep you entertained all summer long!

There are few authors working right now that are as prolific as Alexis Hall, best-selling author of urban fantasy, mystery, sci-fi, and romance. He has written over 30 books in the past 10 years alone, with many more books announced for the near future. Hall’s work has been nominated for multiple LAMBDA awards, and many credit his books for bringing queer stories to mainstream audiences.

But who is Alexis Hall? Actually, he’d rather you not know. In fact, Alexis Hall is a pen name the author uses to separate his writing career from his day job. Yes, somehow Alexis Hall has a day job on top of writing four books in 2022 alone. But in general, the author is very secretive about his personal life.

“I’m personally a strong believer that an author’s work should speak for itself,” Halls says on his FAQ page. “While I would never discourage other authors from positioning themselves differently (as long as they don’t use their platform to harm people), I actively don’t want to centre myself in my own work.”

Okay, so the books should speak for themselves. That’s all well and good, but when an author has this many books, where do you even begin? If you’re new to the world of Alexis Hall, here’s your reading pathway. These books are just the beginning of what this author has to offer, but they’re the essential must-reads.

Cormac McCarthy’s work means a lot to me, though when I try to explain exactly what, I find myself unusually stymied; my affinity for him doesn’t make all that much sense to me. What connection do I have with the landscapes he conjures? What knowledge do I have of the kind of violence that is the subject and the fabric of many of his books? What place do I find in a world that is, among other things, nearly entirely masculine, hostile, rife with true desperation? The answer is none—unlike with much of my reading, I do not seek a mirror in McCarthy’s worldview—and yet there is something in its aesthetic articulation that has always resonated with me. (I have a curious memory of reading The Road over my mom’s shoulder when I must have been about ten.) I have a passage from All The Pretty Horses saved on my desktop, which I have revisited often and send around now and again, and which I cannot quote in full here but which ends:

The water was black and warm and he turned in the lake and spread his arms in the water and the water was so dark and so silky and he watched across the still black surface to where she stood on the shore with the horse and he watched where she stepped from her pooled clothing so pale, so pale, like a chrysalis emerging, and walked into the water.

She paused midway to look back. Standing there trembling in the water and not from the cold for there was none. Do not speak to her. Do not call. When she reached him he held out his hand and she took it. She was so pale in the lake she seemed to be burning. Like foxfire in a darkened wood. That burned cold. Like the moon that burned cold. Her black hair floating on the water about her, falling and floating on the water. She put her other arm about his shoulder and looked toward the moon in the west do not speak to her do not call and then she turned her face up to him. Sweeter for the larceny of time and flesh, sweeter for the betrayal. Nesting cranes that stood singlefooted among the cane on the south shore had pulled their slender beaks from their wingpits to watch. Me quieres? she said. Yes, he said. He said her name. God yes, he said.

Earlier this year, the Review commissioned the artist Jameson Green to paint a series of writers’ portraits for our new Summer issue—an idea Green came up with after looking through our archives and being particularly intrigued by a portfolio of Picasso’s drawings published in 1987. What he gave us is a delightful collection of what he calls “head studies,” renderings of famous writers from our archive—some recognizable, some less so—that capture, loosely, something of each subject’s essence. And, like much of Green’s other work, Writers borrows from various art historical styles—you’ll find, for instance, a Picasso-esque Percival Everett (or is it Edgar Allan Poe?) and Shirley Hazzard in the style of Vincent Van Gogh. Over the phone, we talked about his childhood obsession with cartoons and about the special attention portraits require, and I tried to guess who was who.

INTERVIEWER

Do you consider yourself a portraitist?

The collective dream is over. Squinting, we walk out of the playoffs and return to Life. Images linger—a giant holding a toddler in a storm of confetti. A shiny, exuberant, mantis-like man standing next to a trophy. The woman who sat courtside wearing red and white gowns. The inexplicable man-made-out-of-Sprite commercial. Duncan Robinson’s tough-guy face.

On Monday, after the great battle of Game 5, the Denver Nuggets won the NBA championship for the first time in franchise history. I was introduced to the on-court chemistry between the Nuggets stars Nikola Jokić and Jamal Murray during the 2020 Western Conference Finals. Though they lost that series in five games to the Lakers (who would go on to win the championship after beating the Heat), they were great fun to watch. I found Murray’s smile infectious. He seemed unselfconscious and comfortable in his body. When he was having fun, I was having fun.

In 2021, Jokić received the first of two consecutive MVP awards. Right before the playoffs that year, Murray tore his ACL, missing the playoffs and the entire next season. Jokić carried the team without him, but in the 2022 playoffs, the Nuggets lost in the first round to the Golden State Warriors (who later went on to win the championship). While the Sixers center Joel Embiid won this year’s MVP, most basketball fans believe Jokić is the better player. His performance in these Finals was sensational. His passes were gorgeous, his threes looked like afterthoughts. When the camera cut to him, he often seemed displeased. He was an unstoppable force, even when he wasn’t scoring. He made it look effortless. I thought of him as Paul Bunyan.

I liked whenever the broadcast cut to a room in Serbia, Jokić’s home country, where fans stayed up till dawn, watching the Nuggets game live. In the postgame interviews before the award ceremony, it was wonderful to see Jamal Murray’s teary-eyed smile as he spoke about the long journey coming back from his injury. And even a Heat fan could appreciate Jokić’s genuine disappointment upon learning that he’d have to attend a victory parade in Denver on Thursday when he was eager to fly home to Serbia to watch his horse, Dream Catcher, race on Sunday.

For our series Making of a Poem, we’re asking some poets to dissect the poems they’ve published in our pages. Richie Hofmann’s “Armed Cavalier” appears in our new Summer issue, no. 244.

How did this poem start for you? Was it with an image, an idea, a phrase, or something else?

As is so often the case for me, the poem began as another poem entirely. I was working on a poetic sequence that interposed my translations of Michelangelo’s homoerotic sonnets with several short, original haiku-like poems inspired by Robert Mapplethorpe’s Polaroids. Both artists were interested in beauty and torture. Mapplethorpe’s photographs are experiments in self-portraiture and bondage. In one of Michelangelo’s sonnets, the speaker confesses that, in order to be happy, he must be conquered and chained, a prisoner of an “armed cavalier” (the phrase puns on the name of the object of Michelangelo’s infatuation, Tommaso dei Cavalieri). Upon reading that phrase, I instantly wanted it to be the title for a new poem that would express the extremity of sexuality and the extremity of making art. 

From the sonnets of Michelangelo, I wanted to import a kind of violence of rhetoric (not unlike the dramatic conceits we find again and again in Petrarch). The poems are so desperate. Their pain is sculptural. From the photographs of Mapplethorpe, I wanted to import a violence of image. And the sense that everything—flowers in a vase, classical sculpture, BDSM—is part of a landscape of embodied beauty. Ultimately, as I revised the poem, and reworked it into “Armed Cavalier,” I wanted to express the ferocity of feeling in both artists’ works, but without any overt ekphrastic framing. 

On September 8, 1943, Italy surrendered to the Allies, and the Germans, who had already occupied the north of Italy, immediately moved to take over the rest of the country. Just days later, they invaded Rome. Meanwhile, British and American forces had landed in the south and were slowly moving northward.

The writer Alba de Céspedes and her companion (and later her husband), Franco Bounous, were living in Rome. De Céspedes had been jailed briefly by Mussolini for antifascist activities; Bounous was a diplomat and did not want to collaborate with the Germans. As conditions in the city worsened, becoming more chaotic and more dangerous, de Céspedes and Bounous decided to leave. On September 23, “secretly, at night,” they departed, “each with a suitcase,” de Céspedes wrote to her mother, “thinking we’d be gone a few days, that Rome would soon be liberated.” They escaped to a village in Abruzzo, east of the city, where they expected they would be able to wait in tranquility. But the Germans showed up, and they fled again, to a tiny village in the mountains nearby, Torricella Peligna.

This diary recounts the days between October 18, when they had to flee Torricella and go into hiding in the woods, and November 19, when they decided to try to get through the German lines to reach the safety of the Allied-occupied zone. De Céspedes later wrote, “Life had gradually become more unbearable, the Germans were coming at night, too. So we decided to risk it all and cross the lines, reaching the Anglo-American troops. And safety. We did that, walking at night, November 20”  Guided by a local farmer, Fioravante, they managed to cross the Sangro river, which marked the German front line, and arrive in the Allied zone. From there they were taken in a farm cart to Bari, where de Céspedes began broadcasting for the antifascist station Radio Bari. Eventually she and Bounous moved to Naples and, finally, returned to Rome, after it had been liberated by the Allies in June of 1944.

—Ann Goldstein, translator

We do not read the Bible as it is meant to be read. Theology always risks leading us astray by elaborating its own discourse, with the biblical texts merely as a point of departure. The presence of poetry in the Bible is the key to a more pertinent and more faithful reading.

There are many poems found in the Bible. We know this, vaguely and without giving it too much thought, but shouldn’t we be rather astonished by the role of poetry in a collection of books with such a pressing and salutary Word to express? And shouldn’t we ask ourselves if the presence of this writing—so much more self-conscious and desirous than is prose of a form it can make vibrate—affects the biblical “message” and changes its nature?

It is unsurprising that the Psalms are poems, given their liturgical purpose and the abyss of individual and collective emotion that they explore. At the heart of the Bible and yet also apart from it, they lay out, we might suppose, for both the individual and the community, the lived experience of religion that other biblical books have the task of defining. We can accept the Song of Songs as a love poem, Jeremiah’s Lamentations as a sequence of elegies, Job as a verse drama, and we discover without too much surprise a considerable number of poems in the historical books: the song of Moses and Miriam, for example, in Exodus 15; the canticle of Deborah and Barak in Judges 5; the lament of David for Saul and Jonathan in 2 Samuel 1. And yet when we think about the presence of all these poetic books in a work in which we expect to find doctrines, and about the turn to poetry in so many of the historical books of the Bible, it gives us reason to think again. And how should we react to Proverbs, in which wisdom itself is taught in a poetic form? Or to the prophetic books, where poetry is sovereign, where warnings of the greatest urgency, for us as well as for the writers’ contemporaries, come forth in verse?

Isn’t this curious? And poetry appears from the beginning. In the second chapter of Genesis (verse 23), Adam welcomes the creation of woman in this way: